By Deacon Mike Manno
There
was an interesting news item this week: the president had ordered the attorney
general to establish procedures to identify and register to vote inmates in
federal prisons. What was even more interesting was that the order was signed
March 7, 2021, some 47 days after assuming office.
So
why is it just becoming public?
Now
think about this: most people who find themselves incarcerated in a federal institution
are there because they have been convicted of a felony which, in most states,
disqualify a person from voting until, if allowed by state law, they have taken
the proscribed steps to re-qualify as a voter. Additionally, many such inmates
will not be released for many years, and some not at all. And there is no
accounting in the order for those on death row.
Yet
the order directs the AG to provide “educational materials related to voter
registration and … to facilitate voter registration …” Additionally the AG
“shall establish procedures, consistent with applicable law, to ensure the
United States Marshals Service includes language in intergovernmental
agreements and jail contracts to require the jails to provide educational
materials related to voter registration and voting, and to facilitate voting by
mail …”
You
notice when the subject turns to the marshals and intergovernmental agreements,
the beneficiaries of the order are expanded to include inmates of state,
county, and local jails.
So
why?
The
order is a wide effort to make voting easier for a number of various groups
including:
Increasing
opportunities for employees to vote, which includes granting time-off for
voting and ensuring employees have the opportunity to participate in early
voting, or service as a poll worker or observer; ensuring equal access to
persons with disabilities; assistance with voting by Native Americans by
working with tribal nations and leaders including by mitigating barriers to
vote and increasing “language access;” and to assist military personnel on
active duty and citizens overseas.
In
his stated purpose, the president notes, “many Americans, especially people of
color, confront significant obstacles to exercising that fundamental right [to
vote]. These obstacles include difficulties with voter registration, lack of
election information, and barriers to access at polling places, including long
lines, and voting by mail.
“For
generations, Black voters and other voters of color have faced discriminatory
policies and other obstacles that disproportionally affect their communities. …
Limited access to language assistance remains a barrier for many voters,” he
wrote.
The
order then requires various agencies of the federal government to act to find
ways to provide relevant voting information including voting by mail, such as:
distributing vote-by mail ballot applications, providing registration materials
and seeking the assistance of nonpartisan third-party organizations to provide
registration services on agency premises.
Unfortunately
Mr. Biden did not give us the name of any nonpartisan, third-party
organizations that might be suitable.
Okay,
let’s look at this as a whole. Of course nobody minds helping those with
disabilities or soldiers to vote. Neither does anyone (or most anyone) want to
interfere with the ability of any legal voter. But we need to ask ourselves
what is the proper level of assistance needed by the average voter and what is
the legitimate roll of government in providing such help?
I’m
not sure that all need the same assistance. For example, unless you are living
in a cave in the middle of a desert, or have a handicap that prevents you from
easy travel, you don’t need any assistance to register. That is easy, so how
much of this order will be used by federal bureaucrats to nudge people who have
no interest in voting to now register and get a ballot. How might that person’s
ballot become available to someone who has a high degree of interest –
especially with mail-in ballots? “Now, Mr. Citizen, if we can get you that
ballot, where would you like it mailed?”
And
how much language access is needed? And what is meant by that? Do we need the
ballot translated into a foreign language? Shouldn’t an American citizen know
English? I can understand if someone cannot read or is blind, but doesn’t the citizenship
process require understanding English?
And
what is all this focus on inmates, most of whom lost their voting privileges
when convicted. I can understand the state providing information on how their
voting rights might be restored at the time they are released, but is this
order assuming voting by felons from the comfort of their cells? And except for
a few references to the “appropriate” law, what assurance is there that there
will be any attempt by those charged with enforcing the order to determine if
the inmate was ever eligible to vote in the United States?
And
what about those who are held by intergovernmental agencies and local jails
which are located in sanctuary jurisdictions where local authorities are
forbidden to ask about the immigration status of a detainee?
It’s
a wonder from all the criticism we’ve heard about the administration’s border
policies, sanctuary cities, and the president’s party’s stand on mail-out and
mail-in ballots, lengthy early voting periods, signature verifications, and now
the attorney general announcing that he will move to challenge voter ID laws. Why
this was done under the radar? And why were the prisoner rules buried in the
middle – page 4 – of a six page, single spaced, small-type document?
Voting
is wonderful, but only if the proper safeguards are in place. Seems to me this
order is an attempt to by-pass those safeguards.
Mother Cabrini
My
wife and I had the pleasure of watching the new movie “Cabrini” at one of our
local movie theaters with several of our parishioners. While there we also ran
into several parishioners from a nearby parish. I think we all had the same
opinion of the movie: it was great, two thumbs up, as the reviewers would say.
For
many of us the name “Mother Cabrini” invokes memories of the nuns of our
childhood Catholic elementary schools teaching us about the woman who was
considered a Catholic superstar. If you have never been introduced to the woman
who became the first American saint you should take the opportunity to meet her
at a theater near you. And if your memory of her is only a fleeting reference
to what the good nuns told you, go back to the theater and find out what makes
the Church so proud of this, her daughter.
(You can reach Mike at: DeaconMike@q.com and listen to him every weekend on Faith On Trial or podcast at https://iowacatholicradio.com/faith-on-trial/)
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