By Deacon
Mike Manno
(The Wanderer) – Last fall two of the Heritage
Foundation’s fellows, Mike Gonzalez and Katharine C. Gorka, issued a report
that everyone should read. It is entitled “How Cultural Marxism threatens the
United States — and How Americans Can Fight it.” I’ll provide a link to it at
the end.
The report
succinctly lays out the case against the Marxist left, its origins in Communist
political thought and how it has morphed — with the help of the Academy — into
the movement that threatens the viability of our precious nation. It begins:
“In 1989, as
the Soviet empire was crumbling, The New York Times noted an interesting new
development: While millions who had lived under the brutal rule of Communism
for decades were finally throwing off their yoke, Marxist professors were
taking over American academia.” Then quoting the Times article, it concluded:
“As Karl
Marx’s ideological heirs in Communist nations struggle to transform his
political legacy, his intellectual heirs on American campuses have virtually
completed their own transformation from brash, beleaguered outsiders to
assimilated academic insiders.”
Here, in a
nutshell, is what happened: Marxism and Communism lost their clout in the
United States over a very simple point: Capitalism worked. It had proved itself
capable of doing what Marxism and Communism was unable to do: Provide for the needs
of all. Marxism, on the other hand, relied on the proletariat to rise against
their oppressors, the bourgeoisie, those owning property and the means of
production which labor lacked.
The rise
against the property owners would need to be violent.
But that
violent rebellion was no longer necessary. Capitalism had proved that men could
rise above their lowly conditions to provide for themselves and their families.
Thus, being a member of the proletariat class was not a permanent status.
Capitalism had shown that while not all might be able to obtain great wealth,
they could rise their standard of living within the system, and could even
become rich themselves.
Since the
lower class could improve their situations, the allure of Marxism lost its
shine. They then must re-package this whole ideology to find a substitute for
the proletariat, who were not tied to the class struggle as much as the
Communist propaganda had relied upon.
In short,
the ideal new “class” were people who could not leave their tribe, those who
had immutable characteristics which could not be thrown off as poverty could.
Thus, the cultural Marxists focused on race, sex, national origin, emphasizing
the “cancer of human history” is the white race, thus creating non-whites,
women, and racial minorities as the poor and oppressed, the new proletariat.
While this
was bubbling up during the 1980s, the American Marxists had been spending
generations infiltrating college and university campuses with scores of tenured
professors ready to heed the call for Cultural Marxism, the result of which we
are seeing today, as the report notes:
“Today’s
cultural Marxists believe that the reason economic, social, cultural, academic,
and health outcomes (to name just a few) show persistent racial disparities is
because of a pervasive, systemic racism that can only be eliminated by smashing
the system itself. The quickest way to do that is to create a never-ending
number of racial and country-of-origin categories (such as Hispanics and Asian
Americans, both created by government fiat in 1977 at the insistence of leftist
activists), the members of which would be instilled with grievances about the
disparity of these outcomes, to the point that they will want to become active
soldiers in smashing the system.
“The Marxist
narrative that all of society for all of history has been divided into
categories of the oppressed and their oppressors is played over and over. The
government, and all society, the purveyors of CRT say, must thus treat people
not as individuals with liberties, but as categories that deserve special
treatment and benefits as members of these categories.
“What is
happening today, therefore, is nothing more than this age’s identity category
version of Marx’s 19th-century claim that, because individuals have different
abilities, and because they belong to different classes, their rights must
differ. According to Marx, if government or society in general were to grant
people equal individual rights (such as to consumption and services), material
inequality (the bugaboo of all Marxists then and now) would ensue.”
Or, as the
“anti-racist” Ibram X. Kendi stated, “the only remedy to past discrimination is
present discrimination. The only remedy to present discrimination is future
discrimination.” Thus, the government must discriminate in favor of those
categories of people deemed oppressed.
Marxism,
through its base in the Academy, has been able to spread its tentacles
throughout society with concepts such as DEI (Diversity Equity and Inclusion),
CRT (Critical Race Theory), the “trans” movement, and the adoption of
environmental controls through ESG (Environment, Social, Government) rules
which require corporate boards to place greater emphasis on the environment and
diversity than on return on investment which is being imposed on markets by
asset firms such as BlackRock by using their ability to vote shares of stock
over which they have control, but no ownership.
What about
cancel culture? The report says, “Because of that absolutism, cultural Marxism
cannot tolerate or co-exist with other worldviews. It demands censorship, which
began as ‘political correctness’ but has since veered into the far more
insidious censorship, which leads inevitably to tyranny (as Marxism always has
everywhere it has been tried). It punishes alternative views by attempting to
drive those who express them from public life, a phenomenon dubbed ‘“cancel
culture’.”
The report
did lay out a strategy for defeating cultural Marxism.
Focus locally, it says. While most folks are looking to national trends and
politics, most of the damage being done by the cultural Marxists is done on a
local platform: school boards, colleges, and local officials who control public
funds and operate under the radar. Of course, that is not to diminish the
importance of national politics, it’s just at the local level that the rubber
hits the road.
Take back
education, the writers urge. They point out how Gov. Ron DeSantis used
legislative power to retake control of the schools in Florida. That same power
can be harnessed by local officials determined to break the influence of the
Marxists.
Another
suggestion is using existing laws on child abuse to prosecute those who are
sexualizing our children. If the laws you need in your jurisdiction do not
protect children, work to change them.
There are
several other suggestions made, but a twelve hundred word essay can’t cover the
richness of the report, so I urge you to read it yourself at: https://www.heritage.org/progressivism/report/how-cultural-marxism-threatens-the-united-states-and-how-americans-can-fight.
The
co-author of the report, Katharine C. Gorka, is scheduled to be on my Faith On
Trial program this week. You’ll be able to find it using the link below, look
for Episode 366.
(You can
reach Mike at: DeaconMike@q.com and listen to him every weekend on Faith On
Trial or podcast at https://iowacatholicradio.com/faith-on-trial/)