Friday, May 7, 2021

Why Did Biden Nix God In Prayer Address?

 By Catholic League president Bill Donohue

President Biden raised more than eyebrows when he omitted any mention of God in his National Day of Prayer proclamation. What he did was unprecedented: No previous president has failed to mention God since the day it was created in 1952 by a joint resolution of Congress and signed into law by President Harry Truman.

When asked about Biden's omission, Rev. Franklin Graham was generous in his remarks. "It was probably a staff person that wrote it and maybe not even ran it by him—because I don't think Joe Biden would have approved that one." Maybe.

Even if Graham is right, that doesn't settle the issue. Why would a speechwriter nix God from a presidential speech about prayer?

It is no secret that the Democratic Party is home to secularists. Those who have no religious affiliation, as well as agnostics and atheists, have laid anchor in the Party, many of whom are openly hostile to religion and people of faith. It is not a leap to conclude that this mentality colored Biden's prepared remarks.

Last summer, Secular Democrats of America was welcomed at the Democratic National Convention. They were given three panels to voice their concerns, and they did not hold back in lambasting Christian conservatives. At another session, held on August 18, 2020, hundreds of secular Democrats tuned in to an event hosted by this group. It featured congressmen, state lawmakers and activists: they focused on what they said were constitutional threats made by some Christians.

Last fall, Humanists for Biden was established, an offshoot of Secular Democrats of America. It was headed by a professor who calls himself a chaplain, even though he is an atheist and the term chaplain refers to a clergyman.

In December, Secular Democrats of America submitted a 28-page report to Joe Biden and Kamala Harris outlining their animus against religious liberty. They essentially want to secularize religious institutions, gutting most religious exemptions. Their demonization of white Christians was perhaps the most odious aspect of the report.

Militant secularists have long hated the National Day of Prayer. In 2003, the American Humanist Association established a National Day of Reason; even the secular-minded media ignore it. Cribbing off the National Day of Prayer, which is celebrated on the first Thursday in May, the atheists chose the same day to mark their event. Looks like it didn't accomplish too much this year—there were no events. "There is no specific location where this holiday is celebrated," it said.

In 2010, Freedom From Religion Foundation, a Christian-bashing atheist organization, argued in court that the National Day of Prayer was unconstitutional. It won in a district court but lost on appeal. A federal appeals court ruled that the organization lacked standing, adding that it’s "feeling of alienation" was not sufficient grounds to file suit. "Hurt feelings differ from legal injury," the court said.

The National Day of Prayer Task Force organizes this annual event; it is privately funded. Those who are averse to prayer are free to ignore it. But those who choose to participate are expected to pay tribute to God, which is why what President Biden did was inexplicable at best and objectionable at worst.

To the extent that Biden's remarks reflect the sentiments of those who are running the White House, this does not speak well for him or his administration. More important, it doesn't bode well for the country

Thursday, May 6, 2021

Kudos to archbishop for challenging fellow Catholics on abortion

Kudos to archbishop for challenging fellow Catholics on abortion: A Catholic pro-life leader is setting the record straight on abortion – and applauding an archbishop for taking a stand that challenges pro-abortion politicians who claim the Catholic faith.

Our program, Faith On Trial May 6


This week we examine the first 100 days of the Biden administration in the areas of live, human dignity, family, and religious liberty with two experts from the Family Research Council, Connor Semelsberger and Mary Beth Waddell.


Wednesday, May 5, 2021

Action alert from the USCCB

 

On April 15, 2021, the U.S. Department of Health and Human Services (HHS) published a proposed rule on the Title X family planning program that would reverse the Trump Administration’s 2019 Title X Rule (also known as the “Protect Life Rule”).  

On May 4th, the USCCB along with the Southern Baptists Convention’s Ethics and Religious Liberty Commission, the Catholic Medical Association, the National Association of Catholic Nurses-USA, and The National Catholic Bioethics Center submitted joint comments pointing out several problems, including that the proposed rule would reintegrate abortion into what Congress intended to be a pre-pregnancy family planning program.

HHS needs to hear from us that this proposed rule is terrible policy and must be changed

The deadline for submitting your comments is May 17, 2021.

CLICK HERE TO SEND YOUR COMMENTS TO HHS

PLEASE SHARE THIS ALERT WITH ALL YOUR FRIENDS AND FAMILY!

Find background information on Title X of the Public Health Service Act here.

California Bill Is Anti-Catholic And Anti-Poor

By Catholic League president Bill Donohue

The California State Senate is moving at full speed to pass the Equitable and Inclusive UC Healthcare Act. This legislation seeks to break existing partnerships between the University of California and hospitals, particularly Catholic ones, that refuse to provide elective abortions, sex reassignment surgeries and sterilizations.

For all the talk of "inclusive care" and "a full range of healthcare services," in reality this bill would leave tens of thousands without access to the high quality healthcare Catholic hospitals provide.

If the Equitable and Inclusive UC Healthcare Act were to become law, UCLA would have to break its contract with Dignity Health that operates several specialty clinics, including a cancer treatment center and a pediatric trauma center. Other partnerships UCLA has with Catholic hospitals including a cleft palate treatment center, a post-transplant care unit, and a pediatric and neonatal surgery facility would also have to come to an end.

Elsewhere in the Golden State, UC Davis would have to terminate its joint run cancer treatment center with Mercy Medical Center in Merced, while St. Mary's Medical Center could no longer administer San Francisco's only inpatient adolescent psychiatry program with UC San Francisco.

Ultimately, all of these would leave patients without access to life-saving treatments. "It's only going to take away [health care] from the poor and vulnerable," said Lori Dangberg, vice-president of the Alliance of Catholic Health Care. To further this point, Dr. Carrie Byington, executive vice-president of UC Health, said that "low-income and rural communities and people of color" would bear the brunt of the reduced access to care that could be "life threatening [in some instances] and exacerbate health disparities."

Regardless of the people that would be left without healthcare, Equality California, NARAL Pro-Choice California and the ACLU of California continue to promote this legislation. So driven by secular madness to force Catholics out of the medical field, these groups do not care how many people lose the service they need.

While it is bad enough to support this perfidious bill knowing that it would prevent tens of thousands of people from accessing treatment, it is even worse to be its author. Considering its adverse impact on so many Californians, a reasonable person wonders about the priorities of someone who could propose legislation that would deny healthcare to those in need. That distinct privilege belongs to California State Senator Scott Wiener.

Wiener is a regular at the Folsom Street Fair. It is a Catholic-bashing gay event where nudity is featured. When he is not tweeting pictures of himself promenading about the Fair barechested in a leather vest and sampling the BDSM paraphernalia, he tweets out personal attacks against Catholics and routinely attacks the teachings of the Church.

In 2019, Wiener commented on the Covington Catholic students, calling them "those jackass MAGA kids." He went on to assert the erroneous claims they were harassing a Native American elder while chanting "build the wall."

Earlier this year, Wiener objected to the Vatican's ruling on blessing same sex unions. He offered his own teachings for the Church saying, "what's 'sinful' is a Church that continues to dehumanize [and] stigmatize an entire community....The Catholic Church leadership needs to enter the modern world."

Another staple for him on Twitter is showing support for the Sisters of Perpetual Indulgence, a protest and street performance organization that insults nuns and that uses drag and Catholic imagery to attack Church teachings. In April, he tweeted out pictures of a mural celebrating their efforts to assault Catholicism.   

Beyond the attacks found on his Twitter page, as a state legislator, Wiener has a platform to act upon his disdain for Catholics, and sponsor bills that undermine the Church.

From his public comments to his public policy, Wiener has a long record of bashing Catholics and promoting policies that work against the Church. The Equitable and Inclusive UC Healthcare Act is just another attack on Catholicism from an ardent enemy of the Faith.

It is a sad commentary on our society when those who harbor an animus against Catholicism do not care who they hurt, including the poor. So much for diversity and equity.

Tuesday, May 4, 2021

This week (5-6) on Faith On Trial

This week we’re going to examine the first 100 days of the Biden administration in the areas of live, human dignity, family, and religious liberty with two experts from the Family Research Council, Connor Semelsberger and Mary Beth Waddell.

This week, sitting in for Gina Noll will be Julie Nelson from Iowa Catholic Radio’s Catholic Women Now.

 


Our program airs Thursdays at 10 a.m. Central Time on Iowa Catholic Radio, 1150 AM; 88.5 & 94.5 FM and it streams live on our web page IowaCatholicRadio.com where you can also listen to earlier programs. Join us this Thursday for Faith On Trial.


Ethics Of Fetal Research Under Biden

By Catholic League president Bill Donohue

Two years ago, a jury awarded $58 million in damages to ten plaintiffs after finding that the Phoenix-based Biological Resource Center had deceived families into donating the body of a deceased family member. The families thought the body would be used for medical research. Instead, the bodies were dismembered and sold for profit.

FBI agents raided the facility in 2014 and found chopped up bodies in buckets, including feet, shoulders, legs, and spines. Freezers were packed with penises. They even found a torso with a different head sewn on, reminiscent of "Frankenstein." The owner of the human chop shop, Stephen Gore, was convicted of deceiving the families who donated the body; he also broke the law by deceiving the buyers who were sold body parts with infectious diseases.

How could something like this happen? It's actually not hard to understand. When we objectify human beings, treating them as inanimate objects, such practices logically follow.

The Catholic Church has a long and proud record of opposing attempts to dehumanize men, women, and children, ranging from denouncing pagan practices such as infanticide to Nazi eugenics. Their latest salvo is a shot at the Biden administration for lifting limits on human fetal research that were placed by the Trump administration.

Archbishop Joseph Naumann, chairman of the bishops' conference on Pro-Life Activities, released a statement on April 21 that was superb. "The bodies of children killed by abortion deserve the same respect as that of any other person. Our government has no right to treat innocent abortion victims as a commodity that can be scavenged for body parts to be used for research. It is unethical to promote and subsidize research that can lead to legitimizing the violence of abortion."

White House press secretary Jan Psaki was asked about this statement on April 27. She said the White House "respectfully disagrees," explaining that "it's important to invest in science and look for opportunities to cure diseases."

As expected, Psaki never acknowledged the humanity of the unborn child. She can't. If she did, the Biden administration's extreme pro-abortion agenda would implode.

It's easy to ignore the humanity of the unborn if we call fetal tissue "material." That was the choice of words selected by Planned Parenthood in the 1970s. In the 1980s, Newsweek described the dismembered body of an unborn baby extracted in a D&E abortion as "fetal material being pulled from a woman's vagina." In the same decade, Rachel Conrad Wahlberg, an abortion-rights advocate, contended that the unborn do not have an independent existence. Referring to the pregnant woman, she said, "It is hers. It is her possession (italic in the original)."

The same mindset marked the Dred Scott decision that legalized slavery. In the Supreme Court decision of 1857, the court affirmed public opinion by noting that black people were "articles of property and merchandise." Nearly 400 blacks were used as guinea pigs in the infamous Tuskegee experiment that began in 1932. For 40 years, rural sharecroppers who took part in the experiment never knew they had syphilis, nor were treated for it. They were not seen as human beings with rights equal to that of others.

After World War I, prisoners in San Quentin received transplanted sex organs from rams, goats, and boors. Tuberculosis treatments were tested on other prisoners. Inmates of Stateville Correctional Center in Illinois were exposed to malaria in the hope that a cure could be found. The drug companies had a field day experimenting on the incarcerated, and did so without controversy right up until the 1970s.

Not only were prisoners seen as subhuman, so were mentally retarded children. From the mid-1950s to 1970, those housed at Willowbrook State School in Staten Island, New York were infected with hepatitis so that doctors could track the spread of the viral infection. More than 700 children were infected to see how they responded to a drug treatment. 

After what Jews went through at the hands of Nazi physician Josef Mengele—he performed painful and often deadly experiments on twins—it led to the establishment of the Nuremberg Code, a guideline for conducting research on humans. The first stricture insists that the subject must provide consent before the research can begin.

A child in his mother's womb can never give consent.

Archbishop Naumann got it right when he said "it is deeply offensive to millions of Americans for our tax dollars to be used for research that collaborates with an industry built on the taking of innocent lives." Worse, this morally indefensible decision was rendered by our "devout Catholic" president.

 

Monday, May 3, 2021

Does Harvard (And Academia) Discriminate Against Asians?

By Deacon Mike Manno

(The Wanderer) - To answer the question above, a lot of Asians not only think so, but also believe that Asians are being discriminated at all levels of education and many put the blame on Critical Race Theory (CRT) and affirmative action, provoking lawsuits against the offending schools. The gist of the litigation is that Harvard, Yale, other colleges, and elite schools have been using illegitimate racial quotas to cap the number of Asians granted entry.

And all of this is leading many to call for an end to affirmative action and Critical Race Theory in academic admissions.

A suit against Harvard, which is now on the Supreme Court pending list, claims the school, by manipulating evaluation criteria for applicants, disfavors Asian students. According to the Harvard suit, back in December of 2012 a report in The New York Times alleged that the school had an Asian student quota. The school responded by asking its Office of Institutional Research (OIR) to investigate. The Internal OIR report found “evidence that Asians are disadvantaged in the admissions process” and placed the blame on Harvard’s use of a personal rating to evaluate a prospective student. It also reported that being an Asian applicant “negatively correlated” with admission.

To place this in perspective, the Harvard admission process uses race at every stage, including recruitment. There, Black and Hispanic high school students with a PSAT score of 1100 and up are invited to apply, but Asian applicants must score 1350 or above, higher than all other racial groups, including whites. There comes a point when those tentatively approved for admission are placed on a “lop list” list to winnow the field.

Those who are placed on that list are then evaluated using four data points: legacy status, recruited athletic status, financial aid eligibility, and race. Race was to be considered by creating a “personal rating” score for each applicant by evaluating them four areas: leadership, self-confidence, likability, and kindness. Black and Hispanic applicants are then awarded racial preferences, but Asian applicants are not. It was in this process that Asians scored the lowest.

In November of 2014, Students for Fair Admissions, Inc. (SFFA), filed a federal suit in Massachusetts on behalf of its members and Asian students who were denied admission. Students for Fair Admissions, according to its webpage, “is a nonprofit membership group of more than 20,000 students, parents, and others who believe that racial classifications and preferences in college admissions are unfair, unnecessary, and unconstitutional. . . . A student’s race and ethnicity should not be factors that either harm or help that student to gain admission to a competitive university.”

According to the SFFA’s Supreme Court appeal, at the district court, “Harvard’s admissions data revealed astonishing racial disparities in admissions rates among similarly qualified applicants.” Yet in September of 2019 the district court ruled Harvard’s use of race was consistent with applicable Supreme Court precedents, the leading one being a 2003 case Grutter v. Bollinger, in which the Supreme Court, in a case over racial preferences at the University of Michigan Law School, ruled 5-4 that an admission process that favors “underrepresented minority groups” is constitutional. On appeal the First Circuit affirmed.

The petition for review (writ of certiorari) was filed February 25 and as of this writing 20 amicus briefs have been filed on the issue of certiorari.

In its petition, SFFA asks that the court overturn its ruling Grutter. That holding, “that schools can use race in admissions to pursue student body diversity is plainly wrong,” and “Harvard’s admissions program does not comply with (the) court’s precedents.” At Harvard, the petition states, “race is not ‘plus’ that is always ‘beneficial’; it’s a minus for Asian Americans.”

In arguing that the Grutter decision should be overturned, the certiorari petition argues that it is “grievously wrong” since the Equal Protection Clause of the Fourteenth Amendment “contains no exceptions: it protects ‘any person’ from the denials of ‘the equal protection of the laws’” and that “free governments demand the abolition of all distinctions founded on color and race. . . . Grutter’s diversity rationale is not only uncompelling; it flouts basic equal-protection principles.

“If a university wants to admit students with certain experiences (say, overcoming discrimination), then it can evaluate whether individual applicants have that experience. It cannot simply use race as a proxy for certain experiences or views.”

It also argues that Grutter has “spawned significant negative consequences” in that it “sustains admission programs that intentionally discriminate against historically oppressed minorities. Jewish students were the first victims of holistic admissions, and Asian Americans are the main victims today.”

This is not the only suit SFFA has filed. Edward Blum, president of SFFA, said in a press release, “Yale, Harvard, the University of North Carolina, the University of Texas, and many dozens of other highly competitive colleges and universities employ admissions practices that are discriminatory, unnecessary, and unconstitutional. Students applying to undergraduate and post-graduate programs should be judged on their individual talents, character, academic skills, extracurricular achievements, and socio-economic background but not the color of their skin.”

Of course, this is not new to the Asian-American community which is facing the bulk of academic discrimination.

In Fairfax County, Va., for example, Asian-American parents are taking action against a local high school. Former Wall Street Journal reporter and parent, Asra Q. Nomani, is part of a movement which is confronting the elite Thomas Jefferson High School for Science and Technology for lowering its rigorist standards for admission to the detriment of Asian students. She writes:

“To understand what’s behind this conflict, look no further than the controversial ideology of critical race theory, which praises or blames members of a particular race solely because they happen to be that race and seeks to interpret all forms of perceived injustice through a racial lens. This ideology has swept through America’s educational system at every level and is erasing our different narratives as Asian-Americans from different backgrounds and — to our shock — marginalizing our children and us.

“The ugly truth about critical race theory is that it inevitably seeks to fight racial hierarchies by instituting new forms of racial hierarchies. And Asian-American parents are increasingly taking notice. . . . County school officials set out to correct the supposedly problematic over-representation of Asian American students at TJ by watering down the strict admission standards.”

And in an echo of the SFFA case against Harvard, she adds, “Although the new process states it will ‘use only race-neutral methods,’ in practice this subjective set of standards allows them to pick and choose the students they prefer to achieve their desired racial balance and keep out too many Asian-American students.”

Similar cases are now proceeding against schools in New York City, Boston, and Washington State. Whether this movement will be able to curb race-based admissions programs is yet to be seen. One of the problems the Asian community faces, according to Nomani, is that as Asians have overcome discrimination and achieved upward mobility, “we are now white by adjacency.” She points to recent Black Lives Matter rioters who assaulted a rally supporting merit-based education.

“Education is the main area where CRT attacked us,” she wrote. “CRT, naturally, demands automatic preferences for blacks in admissions to selective institutions and programs. That is unacceptable to us: Such racial preferences come at the expense of our children, at the expense of academic standards, and at the expense of basic fairness.”

She continued in reference to the Harvard suit: “Despite never having met the applicants, Harvard admissions officers somehow conclude that Asian applicants lack integrity and courage — directly contradicting evaluations from interviewers who met the applicants, and from teachers who’ve known the applicants for months if not years. If smearing Asians this way isn’t hate speech, then what is? Call it diversity, equity, and inclusion.”

If blocking affirmative action in admissions is something in which you are interested, this might be your time. But as I always caution, if you are relying on the legal system, it will take time, and even then, the Supreme Court has not even agreed to review the case, much less overrule the Grutter precedent.

Time will tell.

Update: Just after the above column was submitted, Senate Democrats voted down an amendment from Senate Republicans to a hate crimes bill which would have barred federal funding for any institution of higher education that discriminates against Asian-Americans in recruitment, applicant review, or admissions. The vote was 49 Republicans for and 48 Democrats against. It needed 60 votes to pass.

(You can reach Mike at: DeaconMike@q.com and listen to him every Thursday morning at 10 CT on Faith On Trial on IowaCatholicRadio.com).

 

Friday, April 30, 2021

Illinois Democrats Seek the Abolition of Sex-Segregated Bathrooms

Illinois Democrats Seek the Abolition of Sex-Segregated Bathrooms

School Choice Promotes Social Justice

By Catholic League president Bill Donohue

As Catholics, we are called to support a preferential option for the poor. While some may debate what is the best way to achieve this, evidence suggests providing children with quality education remains one of the greatest determinants in socioeconomic status. Particularly, offering low-and middle-income students opportunities to access high-quality Catholic and charter schools has not only improved their educational attainment but greatly enhances their social mobility.

Therefore, policymakers who wish to offer a preferential option for the poor should mirror recent legislation passed in Florida and Indiana, two states that have demonstrated the effectiveness of school vouchers.

Recently, the state legislature in Florida has voted to expand its existing school choice vouchers making them available for more families. Already one of the most ambitious voucher programs in the country, last academic year, the state offered more than 36,000 students an average of $7,000. Next year, Florida intends to make eligible even more children by raising the household income cap to 375 percent above poverty. This means a family of four with about $100,000 in income for the year could participate in the voucher program. Further, the Sunshine State would annually increase the caps by approximately 28,000 new students.

Additionally, Florida will create special-needs scholarships for about 20,000 students. These scholarships are similar to education savings accounts that families can use for tutoring and related purposes. But perhaps one of the best elements of this legislation is that it would offer Florida students already enrolled in Catholic or charter schools eligibility for these vouchers.

Indiana, too, has recently expanded its decade-old voucher program. Indiana will now offer vouchers to 48,000 students a year. Families making $145,000 a year would be eligible for vouchers amounting to 90 percent of tuition support levels. Like Florida, the Hoosier State would establish education savings accounts for children with special needs. Further, Indiana's budget increases per student grants for charter schools.

In a recent interview with Today's Catholic, former Indiana Gov. Mitch Daniels, who signed Indiana's first school voucher bill into law, reflected on the success of the program. "Providing poor and minority families the same choice of schools that their wealthier neighbors enjoy is the purest example of 'social justice' in our society today."

Unfortunately, there are many policymakers who want to deny this social justice to the poor. Chief among them is New York City Mayor Bill de Blasio. For years, he has waged war on the city's charter schools. His animosity for these learning options for children who would be condemned to failing public schools was so apparent that during his first year in office the state legislature passed a law preventing him from evicting charter schools from city property.

Undeterred by this law and with little regard for actually bringing about social justice, de Blasio's Department of Education recently failed to provide a new location for Success Academy, a charter school in Queens that primarily services minority students. As the school year comes to a close, these students will need to find a new school for the fall.

But even as his term is set to expire at the end of the year, New York students will have no reprieve. Of all the Democrats running for mayor, only Ray McGuire has said he would support putting no caps on the number of charter schools in the city. The rest basically support the status quo, keeping children prisoners in failing schools.

Unfortunately, even with the proven success of Florida and Indiana, too many policymakers decline to pursue a preferential option for the poor and provide them with the purest form of social justice.

This week's Faith On Trial

 

Relentless Attack on New York Pro-Life Advocates First Amendment Rights Continues

(April 29, 2021 – Brooklyn, NY) In a battle to uphold their First Amendment rights, peaceful pro-life advocates have requested an en banc (before the entire bench) rehearing by the United States Court of Appeals for the Second Circuit of the decision rendered by a three-judge panel. Thomas More Society attorneys have filed the petition for a rehearing on behalf of pro-life sidewalk counselors from Brooklyn’s Church@TheRock. These church members and their pastor, Rev. Kenneth Griepp, were originally targeted by now-disgraced former New York Attorney General Eric Schneiderman. 

The federal lawsuit, brought against Pastor Griepp and nine members of his congregation in June 2017, charged the Church@TheRock members with harassment of abortion-bound women outside of the Choices Medical Clinic abortion facility in Jamaica, Queens, despite the fact that the Attorney General’s lengthy targeted surveillance campaign produced no evidence that they violated the law. 

The church members regularly engaged abortion bound women in discussion, offering information about life affirming alternatives and a willingness to listen. They also shared factual information and participated in prayer. 

Schneiderman labeled their speech “harassment” and asked the court to declare it to be “obstruction” under the Federal Freedom of Access to Clinic Entrances (FACE) Act, which prohibits blockage of abortion facility doorways. 

“The FACE Act specifically exempts constitutionally protected advocacy from its prohibitions,” explained Thomas More Society Senior Counsel Stephen Crampton. “We argued that almost the entirety of the Attorney General’s case consisted in prosecution for just such protected expressive activity. The district court agreed, rejected the credibility of the state’s witnesses, the merits of the state’s arguments, and the request for the injunction itself.” 

“Had Schneiderman succeeded,” observed Crampton, “the current United States Attorney General, operating under a pro-abortion administration, would be filing similar complaints in every state, and every pro-abortion state attorney general in the country, like Schneiderman, would be doing the same. The effect on pro-life sidewalk advocacy across the country would be disastrous. The abortion industry was watching this case, and still is.” 

After a sexual abuse scandal forced Schneiderman out of office, his successors, first Barbara Underwood, and then Letitia James, each have continued to prosecute the baseless lawsuit. 

Crampton and Thomas More Society Senior Counsel Martin Cannon represented the Church@TheRock throughout the lengthy trial in New York. The trial was marked by notorious moments. The owner of the Queens abortion facility – one of the biggest and oldest in the country -- called pro-life advocates the “American Taliban.” A prosecution witness falsely accused the church members of violence, but her testimony was later shown to have been lifted from an article about the actions of other people at a different abortion clinic several years earlier. 

The July 2018 decision by U.S. District Judge Carol Bagley Amon, of the Eastern District of New York, denied the state’s request for a preliminary injunction in People v. Griepp et al. On March 10, 2021, the Second Circuit reversed that decision in part, issuing an opinion favoring the state’s position in this contentious court case that had featured fabricated evidence against the Church@TheRock defendants. 

The Second Circuit classified the following as “physical obstruction” under the FACE Act: 

  • Approaching patients and attempting to hand them a leaflet, causing them to “deviate slightly from their path” and to be delayed by “one second” “at most”
  • Causing a patient to walk around a life-advocate in the cramped, crowded context of the sidewalk entry area (crowded primarily by clinic “escorts”)
  • Delivering a leaflet to the driver of a vehicle who has voluntarily stopped the car and rolled down the window to communicate with the life advocate 

The court further held that even minor, inadvertent contact with a patient or an “escort” could constitute a “use of force” violation under FACE, and that a person commits “harassment” under a local ordinance if she continues speaking, even for a moment, with a person who has indicated even implicitly that he or she does not welcome the message. The court decided that such an implicit indication has occurred where a person remains silent or declines to receive printed information. 

Read the Petition for Panel Rehearing En Banc here [https://thomasmoresociety.org/wp-content/uploads/2021/04/Griepp-Petition-for-Rehearing-as-filed-04.07.21.pdf]. 

Read more about the case here [https://www.thomasmoresociety.org/rock-solid-for-life-the-outcome-of-a-federal-trial-in-new-york-is-critical-to-the-future-of-pro-life-sidewalk-counseling/]. 

About the Thomas More Society

The Thomas More Society is a national not-for-profit law firm dedicated to restoring respect in law for life, family, and religious liberty. Headquartered in Chicago, Omaha, Rancho Santa Fe, California, and Fairfield, NJ, the Thomas More Society fosters support for these causes by providing high quality pro bono legal services from local trial courts all the way up to the United States Supreme Court. For more information, visit thomasmoresociety.org

 

 

Wednesday, April 28, 2021

Tuesday, April 27, 2021

This Thursday (4-29) on Faith On Trial

This week’s guests:

Attorney Rita Gitchell, special counsel for the Thomas More Society on the rights of human embryos and what happens when human brain cells are injected into monkey embryos.

Columnist Laurie Higgins, Illinois Family Institute on what “woke” schools are teaching (or not teaching) our kids.

Faith On Trial deals with societal and legal issues that affect people of faith and it airs every Thursday at 10 a.m. Central time. It can be heard at 1150 AM; 88.5 & 94.5 FM and streams live on IowaCatholicRadio.com where you can also listen to previous broadcasts and where you also can download our free and convenient app. 

Monday, April 26, 2021

New York tries forcing nuns to pay for abortions

WASHINGTON – Multiple orders of Catholic and Anglican nuns, alongside several Catholic dioceses, Christian churches, and faith-based social justice ministries asked the Supreme Court late last week to hear their case against New York’s abortion mandate. In Diocese of Albany v. Lacewell, the diverse coalition of religious organizations sued New York after its Department of Financial Services required that all employers cover abortions in their health insurance plans. After losing in the state court, the religious organizations have now petitioned the U.S. Supreme Court to protect their right to operate their ministries without being forced to provide abortions.

“Our faith tells us that every life is precious from the moment of conception to the final breath. That’s why we spend our lives praying and serving to lift others’ burdens,” said Mother Miriam, of the Sisterhood of Saint Mary, the oldest religious order founded in America in the Anglican tradition. “New York has told us that if we want to hold our beliefs about the sanctity of life, we have to stop serving non-Anglicans. We cannot compromise on our religious beliefs, or in our service to people of all faiths or no faith at all. That’s why we need relief from the Supreme Court.”

When the New York State Department of Financial Services initially proposed the abortion mandate, it promised to respect the First Amendment by exempting employers with religious objections. But after facing pressure from abortion activists, New York narrowed the exemption to protect only religious entities whose purpose is to inculcate religious values and who primarily serve and hire coreligionists. This narrow exemption thus doesn’t apply to most religious ministries that serve people regardless of their faith. For example, the exemption doesn’t extend to the Carmelite Sisters for the Aged and Infirm and their Teresian Nursing Home because they serve the elderly and dying regardless of religious affiliation. Nor does it extend to the First Bible Baptist Church, which operates social justice ministries for underserved community members.

“When New York instituted its abortion mandate, the Little Sisters of the Poor were already two Supreme Court victories into their battle against the contraceptive mandate. Now they’ve won for a third time, sending the clear message that the government can’t make nuns do its dirty work,” said Lori Windham, senior counsel at Becket. “New York’s failure to learn from the Little Sisters’ saga that you can’t make nuns pay for abortions is beyond reason. The Court needs to step in and teach New York that lesson.”

The story of nuns being ordered to pay for drugs and procedures that violate their religious beliefs has already played out at the federal level. In 2011, the United States Department of Health and Human Services ordered employers to cover controversial contraceptives and abortifacients in their health care plan or face crippling fines. Immediately, a lawsuit was brought by the Little Sisters of the Poor—an order of Catholic nuns who dedicate their lives to serving the elderly poor. Three times the Supreme Court ruled in favor of the Little Sisters of the Poor, saying that if the government wanted to find a way to provide contraceptives and abortifacients, it couldn’t force the nuns to help.